Results for 'I. Complicating Relationality'

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  1.  17
    What Is Lesbian Philosophy?(A Misleading Question).I. Complicating Relationality - 2007 - In George Yancy (ed.), Philosophy in Multiple Voices. Rowman & Littlefield Publishers. pp. 49.
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  2.  35
    Down and Dirty in the Field of Play: Startup Societies, Cryptostatecraft, and Critical Complicity.Daniela Gandorfer - 2022 - Law and Critique 33 (3):355-377.
    Climate change and fourth industrial revolution (4IR) technologies are massively shifting the material and social conditions of existence on Earth and contribute to a state of indeterminacy and increased political experimentation. While various models for what might become the ‘next iteration of governance’ are currently emerging, this essay turns to specific contemporary political experiments which claim to democratize power, distribute and/or share sovereignty, function as peer-to-peer or actor-to-actor, and move beyond criticism—be it to the moon or to soil. More precisely, (...)
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  3. Prima distinctio.I. Quid Dicendum Sit Et Qualiter, Ii Pretitulationes Uiginti Octo Significationum, Iii Deaptitudine Trinitatis Et Tryadis, Iv Triplex Ratio Secundum Mathesim Cur, Numero Theologia Declarauit Deum, V. Ostensio Triplex Secundum Mathesim Cur, Ternario Designata Est Deitas, Vi Designatio Triformis Secundum Logicam Cur, Relatione Declarata Est Deitas & Viictcur Relatione - 1999 - Cahiers de l'Institut du Moyen-Âge Grec Et Latin 69:253.
  4.  18
    The feasibility of resistance in the workplace: A critical investigation.A. Benda Hofmeyr - 2021 - Indo-Pacific Journal of Phenomenology 21 (1).
    ABSTRACT In this article, I undertake a critical interrogation of the complex relations of control operating in the contemporary workplace of the knowledge worker by drawing on Foucault’s theorisation of power and resistance. I plot the risks to which the knowledge worker are exposed, the conditions of possibility as well as the challenges that complicate productive resistance in the workplace. In the process, I make use of an array of existing scholarly research that utilises the Foucauldian framework of the (...) of power and develops some Foucauldian concepts further and applies them to our present context. (shrink)
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  5.  22
    The Dissolution of the Pregnant City: A Philosophical Account of Early Pregnancy Loss and Enigmatic Grief.Marjolein Oele - 2023 - In Elodie Boublil & Susi Ferrarello (eds.), The Vulnerability of the Human World: Well-being, Health, Technology and the Environment. Springer Verlag. pp. 91-110.
    Starting from first person experience, I argue that early miscarriage may invoke a sense of loss that is enigmatic and ambiguous, often times complicated by the fact that the topic of miscarriage is culturally silenced. Understanding the frequency of such occurrences of early pregnancy loss (in terms of the “miscarriage iceberg”) adds to the existential need to conceptualize such losses as they bleed into life at its very emergence. The prevalent cultural discourse on loss, even when it deals with ambiguity, (...)
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  6.  29
    The Problem of the Relationship between Apperception, Self-Consciousness and Consciousness in Kant’s Critical Philosophy.I. E. Andriianov - forthcoming - Kantian Journal:24-53.
    Kant does not provide clear-cut definitions of apperception, consciousness, and self-consciousness and everywhere uses these terms as synonyms, which creates the problem of the relationship between these faculties. The importance of this problem stems from the colossal significance of each of the above-mentioned faculties which are intimately connected with Kant’s formulation of the key tasks of transcendental philosophy. The prime task is to discover the categories of understanding and to prove the legitimacy of their use, a task that is further (...)
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  7. Feminist Ethics.Sarah Miller - 2017 - In Hay Carol (ed.), Philosophy: Feminism. Farmington Hills, Mich.: Macmillan Reference USA. pp. 189-213.
    This chapter begins by discussing what feminist ethics is and does through examination of a specific example of the spheres into which our lives are separated: the public and the private. After demonstrating how feminist ethicists critique, complicate, and expand the content and experiences of such categories, I characterize the overarching aims of feminist ethics as (1) critical and (2) creative. I then turn to major themes in feminist ethics, exploring four of them in depth: oppression, vulnerability and dependency, (...), and the nonideal. Having provided an overview of the ethical themes that matter to feminists, I also depict three different varieties of feminist ethics—liberal, care, and transnational—before concluding. (shrink)
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  8.  26
    Response to Étienne Balibar, ‘Philosophies of the Transindividual: Spinoza, Marx, Freud’.James Martel - 2018 - Australasian Philosophical Review 2 (1):101-106.
    In this short response to Balibar’s article, I discuss what I consider to be some of the most radical implications of Balibar’s notion of transindividualism. Specifically, I argue that in his reading of Marx, Spinoza and Freud, Balibar complicates not only the categories of the individual and the mass but also even the way that these two concepts are connected, along with a more general subversion of the most fundamental building blocks of capitalism. Balibar shows that communism is already present (...)
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  9.  48
    (1 other version)Fidelity to western metaphysics: A challenge to authentic African existence.Innocent I. Asouzu - 2016 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 5 (1):2-16.
    In this paper, I tried to show how Western attitude to reality can be traced to the divisive exclusivist type of mind-set behind Aristotle’s conception of the world. I gesture toward some of the severest consequences of approaching the world with such a mind-set, and how such has complicated matters in some of the major debates in African philosophy. By recourse to ibuanyidanda or complementary philosophy, the author explores ways of addressing some of the challenges approaches of this kind present (...)
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  10.  23
    The influence of anemia on the quality of life of patients with early stages of diabetic nephropathy.I. Y. Pchelin, A. N. Shishkin, O. N. Vasilkova, T. G. Kulibaba & N. V. Hudiakova - 2016 - Liberal Arts in Russia 5 (2):191.
    The concept of quality of life is the basis for a new paradigm of clinical medicine. Its assessment is considered to be an important instrument in determining disease severity and effectiveness of different treatment modalities. Our studies are devoted to the problem of diabetes complications especially anemia in patients with diabetic kidney disease. Anemia in subjects with diabetic nephropathy may result from various pathogenic factors including erythropoietin deficiency, iron deficiency, vitamin B12 and/or folate deficiencies, the effects of proinflammatory cytokines etc. (...)
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  11.  16
    Re-invent Yourself! How Demands for Innovativeness Reshape Epistemic Practices.Ruth I. Falkenberg - 2021 - Minerva 59 (4):423-444.
    In the current research landscape, there are increasing demands for research to be innovative and cutting-edge. At the same time, concerns are voiced that as a consequence of neoliberal regimes of research governance, innovative research becomes impeded. In this paper, I suggest that to gain a better understanding of these dynamics, it is indispensable to scrutinise current demands for innovativeness as a distinct way of ascribing worth to research. Drawing on interviews and focus groups produced in a close collaboration with (...)
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  12.  14
    Political-Liberal Legitimacy and the Question of Judicial Restraint.Frank I. Michelman - 2019 - Jus Cogens 1 (1):59-75.
    The term “judicial restraint,” applied to courts engaged in judicial constitutional review, may refer to any one or more of three possible postures of such courts, which we here will distinguish as “quiescent,” “tolerant,” and “weak-form.” A quiescent court deploys its powers sparingly, strictly limiting the agenda of social disputes on which it will pronounce in the constitution’s name. A tolerant court confirms as valid laws whose constitutional compatibility it finds to be reasonable sustainable, even though it independently would conclude (...)
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  13.  34
    Two Ways of Looking at Time.I. Thompson - 1987 - Cogito 1 (1):4-6.
    We all think we know the difference between past and future, but philosophers and scientists have never been entirely successful in putting their finger on this difference. The problem is complicated by the fact that there are at least two quite distinct ways of considering time, and that the difference between the future and the past depends on which way we adopt. These ways are two distinct views of the changes that occur in the world. Briefly, the first view sees (...)
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  14. Insurrectionist Ethics and Thoreau.I. I. I. Lee A. McBride - 2013 - Transactions of the Charles S. Peirce Society 49 (1):29-45.
    The American philosophical tradition is often portrayed as a genteel tradition that is committed to democracy and the incremental expansion of democracy through suasionist means. In an attempt to complicate this narrative, the author articulates the basic features of Leonard Harris’s insurrectionist ethics, then attempts to locate this insurrectionist ethics in the work of Henry D. Thoreau. It is argued that this insurrectionist ethos is a fecund addition to the American philosophical tradition and that insurrectionist character traits and modes of (...)
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  15. A Careful Reading of St. Anselm’s Ontological Argument.Clint I. Barrett - 2011 - Philosophy and Theology 23 (2):217-230.
    Although philosophers have long agreed that Anselm’s PROSLOGION contains what is often called the ontological argument (but not by Anselm himself), they do not agree about just what that argument is. In this paper, I do two things: (1) I set out a careful, precise statement of the argument in the PROSLOGION, taking due account of the historical, personal, philosophical, and theological contexts of Anselm’s thought. (2) Having disembarrassed the argument of some common misunderstandings and placed it in its proper (...)
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  16.  33
    (1 other version)Ethical, legal and societal considerations on Zika virus epidemics complications in scaling-up prevention and control strategies.Ernest Tambo, Ghislaine Madjou, Christopher Khayeka-Wandabwa, Oluwasogo A. Olalubi, Chryseis F. Chengho & Emad I. M. Khater - 2017 - Philosophy, Ethics, and Humanities in Medicine 12:3.
    Much of the fear and uncertainty around Zika epidemics stem from potential association between Zika virus complications on infected pregnant women and risk of their babies being born with microcephaly and other neurological abnormalities. However, much remains unknown about its mode of transmission, diagnosis and long-term pathogenesis. Worries of these unknowns necessitate the need for effective and efficient psychosocial programs and medical-legal strategies to alleviate and mitigate ZIKV related burdens. In this light, local and global efforts in maintaining fundamental health (...)
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  17. Akaike information criterion, curve-fitting, and the philosophical problem of simplicity.I. A. Kieseppä - 1997 - British Journal for the Philosophy of Science 48 (1):21-48.
    The philosophical significance of the procedure of applying Akaike Information Criterion (AIC) to curve-fitting problems is evaluated. The theoretical justification for using AIC (the so-called Akaike's theorem) is presented in a rigorous way, and its range of validity is assessed by presenting both instances in which it is valid and counter-examples in which it is invalid. The philosophical relevance of the justification that this result gives for making one particular choice between simple and complicated hypotheses is emphasized. In addition, recent (...)
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  18.  77
    Genomic privacy, identity and dignity.Shlomo Cohen & Ro'I. Zultan - 2022 - Journal of Medical Ethics 48:317-322.
    Significant advancements towards a future of big data genomic medicine, associated with large-scale public dataset repositories, intensify dilemmas of genomic privacy. To resolve dilemmas adequately, we need to understand the relative force of the competing considerations that make them up. Attitudes towards genomic privacy are complex and not well understood; understanding is further complicated by the vague claim of ‘genetic exceptionalism’. In this paper, we distinguish between consequentialist and non-consequentialist privacy interests: while the former are concerned with harms secondary to (...)
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  19.  20
    The Social Costs of Weak and Vague Knowledge.I. I. Karpet - 1975 - Russian Studies in Philosophy 14 (1):54-58.
    A number of very interesting and complicated problems have been posed in our discussion. They are complex not only in terms of investigation but, perhaps, even more so on the practical plane, probably because, among other things, there are times when theoretical ideation runs ahead of the practical potentials for implementing it at the given stage in life. But this may be useful, for it compels us to seek these practical solutions.
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  20.  14
    On the Modernization of Humanism.Vladimir I. Przhilenskiy - 2015 - Dialogue and Universalism 25 (2):133-142.
    In the Renaissance period, being a “humanist” meant graduating from a philosophical faculty and teaching the collection of disciplines necessary to become a university student. In this view, the humanist is the man of the unaccomplished higher education, or, a school teacher. Neither his status, nor the status of the disciplines he taught was high. Over time the situation changed. Studying ancient languages opened a whole world of the disappeared civilization, obvious ancestors to the Renaissance; a conception of humanitarian-historical cognition (...)
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  21.  22
    European Identity and Turkey’s Quest for the EU Membership.Engin I. Erdem - 2017 - International Studies. Interdisciplinary Political and Cultural Journal 20 (1):147-157.
    In the post-Single European Act period, debates around European identity have intensified, particularly in the context of EU enlargement. The EU’s move to being a supranational political entity in the past two decades has caused serious concerns in some sections of the elite and people across the EU member states. While French and Dutch rejections of the constitutional treaty set an important milestone, Turkey’s quest for the EU membership has complicated to a great extent controversies on European identity. The reviewed (...)
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  22.  42
    Complexifying Commodification, Consumption, ART, and Abortion.I. Glenn Cohen - 2015 - Journal of Law, Medicine and Ethics 43 (2):307-311.
    This commentary on Madeira's paper complicates the relationships between commodification, consumption, abortion, and assisted reproductive technologies she draws in two ways. First, I examine under what conditions the commodification of ARTs, gametes, and surrogacy lead to patients becoming consumers. Second, I show that there are some stark difference between applying commodification critiques to ART versus abortion.
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  23.  32
    I Am Not Just a Nurse: The Need for a Boundaried Ethic of Care in the Context of Prolific Relationality.Wee Chan Au & Siân Stephens - 2023 - Journal of Business Ethics 186 (3):493-510.
    The Ethics of Care (EoC) theory has been widely applied in the field of management, and there is a growing consensus that it is important to recognise the value and practice of care in the workplace. In this paper, we consider the implications of the EoC at work, and in particular the risks unboundaried care demands may pose to employees who encounter unmanageable ‘calls to care’. We present findings from interviews with 27 nurses in Malaysia, which suggest that the demand (...)
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  24.  62
    An assessment of the process of informed consent at the University Hospital of the West Indies.A. T. Barnett, I. Crandon, J. F. Lindo, G. Gordon-Strachan, D. Robinson & D. Ranglin - 2008 - Journal of Medical Ethics 34 (5):344-347.
    Objective: To assess the adequacy of the process of informed consent for surgical patients at the University Hospital of the West Indies. Method: The study is a prospective, cross-sectional, descriptive study. 210 patients at the University Hospital of the West Indies were interviewed using a standardised investigator-administered questionnaire, developed by the authors, after obtaining witnessed, informed consent for participation in the study. Data were analysed using SPSS V.12 for Windows. Results: Of the patients, 39.4% were male. Of the surgical procedures, (...)
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  25. Fetal Pain, Abortion, Viability, and the Constitution.I. Glenn Cohen & Sadath Sayeed - 2011 - Journal of Law, Medicine and Ethics 39 (2):235-242.
    On April 13, 2010, Nebraska enacted a new state ban on abortion in the Pain-Capable Unborn Child Protection Act that ha caught the attention of many on both sides of the abortion debate, and has inspired other states to attempt similar measures. The statute requires the referring or abortion-providing physician to make a “determination of the probable postfertilization age of the unborn child” and makes it illegal to induce or attempt to perform or induce an abortion upon a woman when (...)
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  26.  87
    “I’m Not Saying It Was Aliens”: An Archaeological and Philosophical Analysis of a Conspiracy Theory.Derek D. Turner & Michelle I. Turner - 2021 - In Sean Allen-Hermanson Anton Killin (ed.), Explorations in Archaeology and Philosophy. Synthese Library (Studies in Epistemology, Logic, Methodology, and Philosophy of Science). Springer Verlag. pp. 7-24.
    This chapter draws upon the archaeological and philosophical literature to offer an analysis and diagnosis of the popular ‘ancient aliens’ theory. First, we argue that ancient aliens theory is a form of conspiracy theory. Second, we argue that it differs from other familiar conspiracy theories because it does distinctive ideological work. Third, we argue that ancient aliens theory is a form of non-contextualized inquiry that sacrifices the very thing that makes archaeological research successful, and does so for the sake of (...)
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  27.  12
    Delivering Bacteriology to the American Homemaker: Correspondence Education, Kitchen Experiments, and Public Health, 1890–1930.Alexander I. Parry - 2023 - Isis 114 (2):317-340.
    Over the course of the Progressive Era, revised scientific accounts of the connections between dust, germs, and disease recast debates over public health. The American School of Home Economics and other institutions affiliated with the emerging subfield of household bacteriology regarded detecting and eliminating pathogens as necessary means to achieve safer homes and communities. Although several historians have attributed the rise of early twentieth-century technocracy and the decline of grassroots health activism to germ theory, household bacteriology complicates this standard narrative. (...)
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  28.  12
    Relationality and Attunement in Teaching Christian Ethics.Anna Abram - 2020 - Studies in Christian Ethics 33 (1):55-60.
    I identify my priority in teaching Christian ethics as fostering relationality, both in individual and collective contexts. I argue that focusing on the idea of relationality enables us to explore connections that exist or should exist between individuals and groups. For me, fostering relationality involves building an intellectual understanding of moral relationality and embodying this understanding in practical situations. In order to contain the theme of this study, I focus on a specific aspect of relationality, (...)
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  29.  50
    American Pragmatism: An Introduction by Albert R. Spencer (review). [REVIEW]I. I. I. Lee A. McBride - 2024 - The Pluralist 19 (1):108-112.
    In lieu of an abstract, here is a brief excerpt of the content: American Pragmatism: An Introduction by Albert R. Spencer. Polity Press, 2020. Reviewed by: Lee A. McBride III -/- American Pragmatism: An Introduction is a judicious and stimulating read, comprising an introduction and five numbered chapters. The introduction orients the book, offering various ways of conceiving American Philosophy and American pragmatism. Spencer explains that it is difficult to discern the national and cultural variables that make a philosophy an (...)
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  30.  19
    Informeret samtykke i kliniske forsøg: teknikaliteter, tillid og tætte relationer.Sarah Wadmann - 2013 - Etikk I Praksis - Nordic Journal of Applied Ethics 2 (2):31-46.
    I denne artikel undersøges kroniske patienters beslutninger om forsøgsdeltagelse og betydningen af deltagerinformation. På baggrund af et års feltarbejde på fire danske forskningsklinikker argumenterer jeg for, at de observerede patienter opererer efter andre logikker, når de tager beslutninger om at deltage i kliniske forsøg, end hvad der antages i den gældende forskningsetiske regulering. Feltarbejdet fulgte et klinisk lægemiddelforsøg og inkluderede observationer af forsøgskonsultationer; interviews med investigatorer, projektsygeplejersker, forsøgsdeltagere og virksomhedsrepræsentanter; samt en mindre spørgeskemaundersøgelse blandt de danske forsøgsdeltagere. Resultaterne indikerer, at (...)
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  31.  27
    Abbād b. Sulaymān’s Emphasis of Divine Trancendence: God’s Names and Attributes.Abdulkerim İskender Sarica - 2020 - Kader 18 (2):539-569.
    Muʻtazilite thinkers put forward the first systematic ideas for the relationship of essence and attributes, one of the most fundamental and complicated issues of Islamic theology, and comprehensive explanations to the question of God’s names. Although almost all the thinkers agreed on uṣūl al-khamsa, they differed in their approach to the principle of unity (tawḥīd). ‘Abbād b. Sulaymān, who lived in the period when these approaches emerged, is a scholar who reveals his distinctive view of God’s names and attributes in (...)
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  32. Friendship as Shared Joy in Nietzsche.Daniel I. Harris - 2015 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 19 (1):199-221.
    Nietzsche criticizes the shared suffering of compassion as a basis for ethics, yet his challenge to overcome compassion seeks not to extinguish all fellow feeling but instead urges us to transform the way we relate to others, to learn to share not suffering but joy. For Schopenhauer, we act morally when we respond to another’s suffering, while we are mistrustful of the joys of others. Nietzsche turns to the type of relationality exempli!ied by friendship, understood as shared joy, in (...)
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  33.  55
    Forms of Exchange: Education, Economics and the Neglect of Social Contingency.Peter Cope & John I’Anson - 2003 - British Journal of Educational Studies 51 (3):219-232.
    Economics is privileged in contemporary government policy such that all human transactions are seen as economic forms of exchange. Education has been discursively restructured according to the logic of the market, with education policy being increasingly colonised by economic policy imperatives. This paper explores some of the consequences of this reframing which draws upon metaphors from industrial and business domains. This paper examines a significant dimension of teaching that currently has marginal presence in official discourse: social contingency. We argue that (...)
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  34.  28
    Socio-cultural and philosophical-legal dimensions of the gender identity problem.V. S. Blikhar, I. M. Zharovska & I. O. Lychenko - 2019 - Anthropological Measurements of Philosophical Research 15:58-72.
    Purpose. Based on the comparative analysis of the European and post-Soviet countries, the purpose of the article is to study one of the manifestations of gender discrimination, namely the problem of gender equality in the sphere of labor. It involves the consistent solution to the following tasks: a) to emphasize the basic principles of gender international and legal policy; b) to reflect the praxeological dimension of providing the equal social and economic opportunities for men and women at current level; c) (...)
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  35.  91
    What Does it Mean to be an Ontological Naïve Realist?Ícaro M. I. Machado - 2023 - Philosophia 51 (4):2035-2063.
    Although meritorious, Naïve Realism faces theoretical issues stemming from the lack of clarity in the concepts forming its propositions and the relevant (but not usually acknowledged) diversity of its theses. In this paper, my goal is to provide a groundwork that mitigates these theoretical complications. One such distinction concerns its subject matter, in particular, whether it deals with the nature of perceptual episodes or their phenomenology. My first goal is to acknowledge such distinctions by delimiting the former option, which I (...)
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  36.  75
    Fetal Relationality in Feminist Philosophy: An Anthropological Critique.Lynn M. Morgan - 1996 - Hypatia 11 (3):47 - 70.
    This essay critiques feminist treatments of maternal-fetal "relationality" that unwittingly replicate features of Western individualism (for example, the Cartesian division between the asocial body and the social-cognitive person, or the conflation of social and biological birth). I argue for a more reflexive perspective on relationality that would acknowledge how we produce persons through our actions and rhetoric. Personhood and relationality can be better analyzed as dynamic, negotiated qualities realized through social practice.
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  37.  23
    Individuation, Relationality, Affect: Rethinking the Human in Relation to the Living.Couze Venn - 2010 - Body and Society 16 (1):129-161.
    This article searches for a way of theorizing the interconnectedness of processes of individuation, relationality and affect, with the aim of clearing the ground for an approach that establishes the basis of this interconnectedness by reference to mechanisms common to all living things. It establishes a number of shifts that enable us to think the categories and concepts like the individual, the subject, the group, the threshold, relationality, co-implication and so on according to a fundamental decentring, finally breaking (...)
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  38.  72
    Relationality of intentionality.Mohammad Saleh Zarepour - forthcoming - Philosophical Psychology:1-24.
    At face value, intentionality is a relational notion. There are, however, arguments intended to show that it is not. I categorize the strongest arguments against the relationality of intentionality into three major groups: Brentanian arguments, Fregean arguments, and Quinean arguments. I argue that, despite their prima facie plausibility, none of these arguments eventually succeeds. I then conclude that, in the absence of defeating evidence against what at face value looks correct, we are justified to consider intentionality as a relational (...)
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  39.  23
    (1 other version)The Relationality of Disappearance.Neil Vallelly - 2019 - Angelaki: Journal of the Theoretical Humanities 24 (3):38-52.
    In this article I examine what happens to the “I” when the other disappears. I elucidate the relationship between ontic – relational ties to specific others – and ontological relationality – the fundamental relationality that facilitates the very existence of the “I.” The loss of an ontic relationality, I contend, ensures that the “I” can never be the same as it was prior to the loss. But the disappearance of an ontic relationality also accentuates that the (...)
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  40.  75
    Denying Relationality:Epistemology and Ethics of Ignornace.Sarah Lucia Hoagland - 2007 - In Shannon Sullivan & Nancy Tuana (eds.), Race and Epistemologies of Ignorance. State Univ of New York Pr.
    In this paper I will argue that an epistemology of ignorance is a denial of relationality. Knowing is a series of practices. So is ignoring. And as practices, they are strategic. I have argued that knowing is a practice, of engagement or disengagement ("Practices of Knowing"), so is ignoring (Frye, Mills). I have argued that we need to recognize rationalities not countenanced in the dominant logic ("Resisting Rationality). And I have argued for disrupting the conceptual coercion of the dominant (...)
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  41.  43
    Consumer Complicity and Labor Exploitation.Gillian Brock - 2016 - Croatian Journal of Philosophy 16 (1):113-125.
    Are consumers in high-income countries complicit in labor exploitation when they buy good produced in sweatshops? To focus attention we consider cases of labor exploitation such as those of exposing workers to very high risks of irreversible diseases, for instance, by failing to provide adequate safety equipment. If I purchase a product made under such conditions, what is my part in this exploitation? Is my contribution one of complicity that is blameworthy? If so, what ought I to do about such (...)
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  42.  22
    The Opposition of the "Critical Theory" of Society to the Materialist Conception of History.G. I. Ivanov - 1985 - Russian Studies in Philosophy 24 (1):46-80.
    In the system of the philosophical and sociological ideas of the Frankfurt School the "critical theory" of society occupies the central place. In the "critical theory" are interwoven all the most significant aspects of the philosophical, economic, political, sociological, psychological, aesthetic, and ethical ideas dealt with by the representatives of this school. And therefore it is not accidental that the concept of the "critical theory" of society is employed frequently as a synonym of the social philosophy of the Frankfurt School. (...)
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  43.  9
    Democracy in What State?Giorgio Agamben, Alain Badiou, Daniel Bensaid, Wendy Brown, Jean-Luc Nancy, Jacques Rancière, Kristin Ross & Slavoj ŽI.žek - 2012 - Columbia University Press.
    "Is it meaningful to call oneself a democrat? And if so, how do you interpret the word?" In responding to this question, eight iconoclastic thinkers prove the rich potential of democracy, along with its critical weaknesses, and reconceive the practice to accommodate new political and cultural realities. Giorgio Agamben traces the tense history of constitutions and their coexistence with various governments. Alain Badiou contrasts current democratic practice with democratic communism. Daniel Bensaid ponders the institutionalization of democracy, while Wendy Brown discusses (...)
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  44. Relationalizing Normative Economics: Some Insights from Africa.Thaddeus Metz - 2024 - In Josef Wieland (ed.), Cooperation in Value-Creating Networks: Relational Perspectives on Governing Social and Economic Value Creation in the 21st Century. Springer. pp. 167-185.
    In this chapter I systematically distinguish a variety of ways to relationalize economics, and focus on a certain approach to relationalizing normative economics in the light of communal values salient in the African philosophical tradition. I start by distinguishing four major ways to relationalize empirical economics, viz., in terms of its ontologies, methods, explanations, and predictions, and also three major ways to relationalize normative economics, in regards to means taken towards ends, decision-procedures used to specify ends, and ends themselves. Then, (...)
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  45. Vulnerability, Relationality, and Dependency: Feminist Conceptual Resources for Food Justice.Erinn Cunniff Gilson - 2015 - International Journal of Feminist Approaches to Bioethics 8 (2):10-46.
    The contemporary industrialized global food system has sustained an onslaught of criticism from diverse parties—academic and popular, scientists and social justice advocates, activists and intellectuals—criticism that has only intensified in the late twentieth and early twenty-first centuries. Feminist voices have made substantial contributions to these critiques, calling attention to the cultural politics of food and health ; to the impact of the corporatization of agriculture on food quality, the environment, and the people of the Global South, especially women ; and (...)
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  46.  25
    Complicating nursing's views on religion and politics in healthcare.Sheryl Reimer-Kirkham - 2019 - Nursing Philosophy 20 (4):e12282.
    Nursing, with its socially embedded theory and practice, inevitably operates in the realm of power and politics. One of these political sites is that of religion, which to varying degrees continues to shape beliefs about health and illness, the delivery of healthcare services and the nurse–patient encounter. In this paper, I attempt to complicate nursing's views on religion and politics in healthcare, with the intent of thinking critically and philosophically about questions that arise at the intersection of religion, politics and (...)
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  47. Complicity and the rwandan genocide.Larry May - 2010 - Res Publica 16 (2):135-152.
    The Rwandan genocide of 1994 occurred due to widespread complicity. I will argue that complicity can be the basis for legal liability, even for criminal liability, if two conditions are met. First, the person’s actions or inactions must be causally efficacious at least in the sense that had the person not committed these actions or inactions the harm would have been made significantly less likely to occur. Second, the person must know that her actions or inactions risk contributing to a (...)
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  48. Complicity.Saba Bazargan-Forward - 2016 - In Kirk Ludwig & Marija Jankovic (eds.), The Routledge Handbook of Collective Intentionality. New York: Routledge.
    Complicity marks out a way that one person can be liable to sanctions for the wrongful conduct of another. After describing the concept and role of complicity in the law, I argue that much of the motivation for presenting complicity as a separate basis of criminal liability is misplaced; paradigmatic cases of complicity can be assimilated into standard causation-based accounts of criminal liability. But unlike others who make this sort of claim I argue that there is still room for genuine (...)
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  49.  10
    Entangled Crossroads: Inter-Relationality, Masculinity, and Sex-Trafficked Boys.Christopher Kepler - 2021 - Feminist Theology 29 (2):187-203.
    In this article, I highlight systemic oppression related to identity construction and ontological performativity. I introduce the concept of inter-relationality as a discursive tool that builds upon intersectionality, feminist theology, and quantum entanglement theory. For a case study, I recount my experience observing sex-trafficked boys in Thailand in order to demonstrate the analytical model I present. My chief analytical guiding principle in the treatment of the case study is the way masculinity operates to re-enforce oppression. I propose queering masculinity (...)
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  50.  42
    Vital Wheels: Disability, Relationality, and the Queer Animacy of Vibrant Things.Julia Watts Belser - 2016 - Hypatia 31 (1):5-21.
    This article probes the philosophical and political significance of the relationships between wheelchair activists and their wheelchairs. Analyzing disability memoirs and the work of a professional wheelchair dancer, I argue that wheelers frequently experience complex relationality and queer kinships with their wheels. By bringing the artistry of disabled writers and dancers into conversation with the notions of human–material relations in the work of Donna Haraway, Jane Bennett, Stacy Alaimo, and Mel Chen, I show how alternative animacies shape wheelers’ conceptions (...)
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